Christian churches and new secularism in Mexico

Christian churches and new secularism in Mexico

Diego Martín Velázquez Caballero
april 21, 2019

https://www.semanarioelreto.com/single-post/2019/04/21/Iglesias-Cristianas-y-Nueva-Laicidad-en-M%C3%A9xico?fbclid=IwAR1IbMWaqRmzYfP_vA0M7PHbyPzNqPh65I6a89OAzLab9rpfXo3McsbyXbw

Recently, the moral perspective that the President of the Republic has taken to implement a social ethic of Mexican regeneration has been severely questioned. The change regarding the human values ​​that are thought for a new republic and society includes a different form of secularism. The importance of Christianity other than Catholicism was considered as an ally of community transformation through the possibility of access to mass media. New Christianisms are present in the country and it is necessary to take them into account for social change.

The critical point has come to say that the proximity between the Chief Executive and non-Catholic Christianity implies a violation of the Lay State; although, perhaps, the real annoyance has been of the High Catholic Hierarchy, and its Falcons, so accustomed to the chaplaincy and unbelieving by the exhaustion of a relationship -or rather, subjection- between Mexico and the Holy See, between the government and the bishops of uncompromising integral Catholicism.

Why is there panic in the Catholic oligarchy regarding Protestant Christianity? From the time of the Modus Vivendi, the Holy See had managed to subjugate the Mexican State and, thanks to the United States, the Revolutionary Family and the leading groups of Catholicism, shared spaces of economic, political and social power. In the Cold War this attack against Mexico deepened to ignominy, as in Latin America, and in Neoliberalism it reached the extreme, consolidating modern conservative elites represented in the PRIAN. The model was Chile, but we became Croatia.

During the years of political transition, the reform of Constitutional Art 130 transformed Mexico into a Clerical State. Confessionalism and Neoliberalism deepened the debacle and social decomposition of the country. The Divine Monarchy of Mexico dedicated itself to looting and violating, without limits, society. There are the names of the bishops, decent families and economic groups to verify who were the beneficiaries of the Mexican destruction. This period also marks the corresponding degeneration of social values ​​in Mexico. Violence, abuse, crime and murder spread throughout the nation. The country became a republic of crime, a narco-state. The neoliberal era generated a social gangrene that became metastasis.

Society was left orphaned and abandoned, without government and moral guidance. Social movements independently and independently generated the starting point where the historical possibility of 2006 found an inspiration for 2018. In these emancipated movements are the new Churches, the non-Catholic and self-taught Christianities that were organized and protected alone. Some of them, even, tried to approach Felipe Calderón; However, they were rejected: the intransigent integral Catholicism mandates, does not share. Many people who went astray in the face of the abandonment suffered by syncretic and popular Catholic religiosity have found in these new Christianisms a form of existence and collectivity. The hierarchy of the Catholic Church became accustomed to power and was absent from the popular classes and the south of the country. Therefore, these new popular metanarratives were linked with social movements and managed to boost the citizen networks of Morena.

The vein of autonomy, self-management and independence is the way by which this relationship between Christian groups and AMLO should be interpreted when secularism is discussed. There are enormous differences, particularly with the groups of uncompromising integral Catholicism, since the new Christianisms are not subject to any empire that seeks to take advantage of Mexico, they are autonomous, original and native. It is necessary to recognize that the conflicts between the State and the Catholic Church in the historical trajectory of the country, have been because of the Vatican imperialism, will never allow the existence of a Mexican Christian Church. Calles, Juárez and Cárdenas were believers who fulfilled their historic duty to safeguard the homeland of foreign interests.

It is strange the amazement of scholars and activists of the religious phenomenon against the empowerment of Protestant groups. Those who presumed to know the subject will surely know about the work of Dr. Elio Masferrer Kan and the National School of Anthropology and History. For decades, Catholicism has been in retreat due to the attachment to political and economic power; even Mario Bergoglio has had to recognize it. The lack of honesty, probity and social work, caused that the abandoned social groups constituted new forms of spirituality, they voted for AMLO in 2018, there are social Catholics, Evangelicals, Pentecostals, Messianists, Adventists, Mormons, liberation theology, Indian, feminist, and even ecological.

The recommendations for the regeneration of Catholicism have been established by Bergoglio, do not go through violence, authoritarianism and, much less, the right. The Catholic Church needs a deep rehabilitation and order too much inside, the Hierarchy has been violated by the pope to become honest and humble, he has pointed out that it is important to abandon cowardly attitudes against those who are not Catholics. There are several forms of coexistence among different Christianities and a new one can be achieved: ecumenism. Those intellectuals and groups that now seek to initiate a Holy Inquisition against non-Catholics are evidence of the serious authoritarianism to which the Roman Curia accustomed us.

The secular State is no longer anticlerical but tolerant and no longer an enemy of the worldviews. The forms of religiosity do not correspond only to the Catholic Church. Secularism must be reconsidered in Mexico; Above all, in light of social changes. Another country can start and religious change will be one of the most important.

Has the increase of religious options in Latin America served? In the first instance, the axiom of Max Weber exposed in "The Protestant ethic and the spirit of capitalism" can be recovered, the nations that pass from Catholic to Protestant Christianity are more developed, hardworking, liberal and democratic. It is a long-term goal that this transformation occurs, what is important is that it has begun and those defects of Mexicanness could change. If there is fear because the Protestant groups are run by North America, what about the Catholics? It is likely that Protestantism encourages the United States to have a better relationship with us. That the same educational, social, media, political and economic conditions that Catholic groups have had are open to Protestants.

All competition is positive, eliminates monopolies and forces the improvement of the actors involved. Changes in the religious forms of the country have to be supported.

Puebla: the eternal avilacamachista

Puebla: the eternal avilacamachista

(...) We are talking with our hearts in our hands, Hilario, not with good phrases to deceive people. Neither you nor me claims the country. They complain to us (leaving aside three or four fools and three or four deluded ones) the groups of conveners who go hunting for a hook to hang on; that is, three or four bands of politicians ... Duties to the country !?

Ignacio Aguirre

http://infoquorum.com/notas/2019/04/09/Opini%C3%B3n/Puebla:_el_eterno_avilacamachista?fbclid=IwAR1KC1ZIZuKr0FvsyfafvMWXS7B4VHYYuaZMwlcFpkDnJt53QxVR6oGWsks

Even though the political alternation was installed in the entity since 2010 at the Governmental level, the truth is that a political devolution predominates that shows a presence of the oligarchies of always and the null possibilities for the subaltern and popular groups to find a channel to meet their needs. needs

While it was thought that political devolution would constitute a temporary stage - albeit a long one - of political practice, while the historical ruptures were generated in order to create institutions that would configure the new spectrum of democratic forces; what has happened is the consolidation of an oligarchic pragmatic system that uses the parties as mere franchises.

The turncoat has become in a herds of wolves in sheep's clothing so that the historical cliques that have sustained the political power; but, above all, economic and social, they should be maintained and reproduced. After the defeat of the Hegemonic Party, the rules of succession became a cannibalism that has nothing to do with electoral competition. The end of the PRI allowed the return of the violent factionalism of the early twentieth century in Mexico. Then, as now, aggressive factionalism generates ungovernability and weakening of institutions.

Puebla leads an oligarchic family dispute where society always loses.

At least three avilacamachismo tendencies compete: gringos, morenos and revolutionaries.

The scale of appearance indicates that, probably, Morena reaches the governorship; However, given the transfuguism that has been a constant since December of last year, avilacamachismo and neoavilacamachismo will remain.

The problem of the transfuguism is not that it generates constant and unpredictable electoral realignments but ends up by empowering the factions or cliques and de-institutionalizing the government and parties. There is a common core that few perceive, the node from which the privileges and prebends are distributed to the members of the oligarchy.

The defeat or triumph of some clique does not mean much difference, the nucleus is invisible and maintains control. If all the political groups are linked to the longest-lived probostazgo in local history; Then, there are no real alternatives.

A clear example is the experiences in the City Councils and the Legislative Power; the representatives of Morena have not changed a minimum element of the old regime. What is the use of governing the most important municipalities of the State? When will the infamous legislative decisions of the past be modified in municipal matters, of control and security? At what point will the obscure judiciary, the security apparatuses and the public administration as a whole be restructured?

It seems that Puebla is going through a velvet transition, which is nothing more than a transition that has been negotiated. Morena has gone from being the Juan Preciado of "Llano en llamas" to the party that everyone wants as a civic model of Puebla, unfortunately this has meant the incorporation of all kinds of forces without any regard and, most of the time, over the authentic citizen bases and networks. If they really won the 2018 local elections, why do they need alliances with those who dominate elections through belly politics?

The avilacamachismo gringo only fulfills its historical function: represent the interests of Mister Danger.

In Puebla, its role is known during the revolutionary process, a partner of avilacamachism and a trigger for emigration and poverty that is not part of Civil Society. It is one of the pillars of local authoritarianism and surrounds itself with the conservative groups that refined the harsh lineage that brought the founding leader. It made room for morenovallismo and tried to promote it as one of the national alternatives. It completed the political alternation in the entity but it used the transfuguismo to the maximum. It is the space from which mainly the paintings that Morena is integrating come out.

The avilacamachismo revolutionary maintains the cacique corporate structure of the old official party; however, he is aware that absolute victories will not come back. It also builds bridges with Morena and many of its leaders zigzag with electoral structures sold to the highest bidder. Now that the polarization of the last electoral contest seems to have ended, it initiates a transfer of cliques similar to a derby that disappoints. The party that wins the elections has the right to form a plural government with elements of diverse political affiliation; However, an electoral contest supposes a dialectic of governance models and public policies. Elections where the options imply ratification are a fraud, a simulation of those that were abundant in Mexico and Puebla. What does Morena offer now for Puebla? What is your difference with the Neoavilacamachismo that was tried to forge from the PAN?

Political parties must seek their ideological and militant definition. If the turncoat party continues unchecked, the institutes end up approved and subtract greater sovereignty to the town and its citizens. There is still time for the political alternation in Puebla to take place and, finally, to skip the authoritarian and oligarchic stage that distinguishes it.

Factionalism and the political crisis in Puebla

Factionalism and the political crisis in Puebla
March 29, 2019

https://www.semanarioelreto.com/single-post/2019/03/29/El-faccionalismo-y-la-crisis-pol%C3%ADtica-en-Puebla


Diego Martín Velázquez Caballero

The entity can not leave an area of ​​uncertainty that throws negative frames and deeply hurt the future. It's been several months, maybe it's been years, where the state government walks by inertia and nobody seems to attend to the urgent problems. There is a dark caciquism that prevents the resonance of democracy and freedom throughout the region. Inclusive, Puebla begins to take levels of violence that indicate a decomposition similar to the zones controlled by the organized delinquency.

Why the paralysis and loss of political life in the state? One of the answers could be found in the political factionalism that has characterized the entity throughout the twentieth century and that has not allowed the institutionalization of a true party system.

Puebla went from a collaborative factionalism that concentrated on the PRI to a competitive factionalism represented by pragmatic alliance with the PRI, against the PRI and despite the PRI. However, the PRI did not institutionalize a true militancy that projected an authentic governmental platform, it was the crucible of several cliques, caciques and wealthy families that kidnapped the public administration. Now, these cliques were imported by other political parties and have a complicated dispute over power. Factionalism is distinguished by dirty war, transfiguism, disloyalty, violence and opportunism.

Political devolution was not a historical break. The PAN governments in Puebla were the most PRI in recent times. The competition generated in this way, involuted the political practices, behaviors and proposals. You do not live a low quality of democracy, you live a policy of abuse and imposition of the strongest.

Although the political fronts maintain that they constitute alternative options to each other, the certain thing is that they have more similarities than they think, hopefully that it facilitated the government; however, it only serves to raise the level of conflict and violence. Everyone wants power for power.

No clique can deny their belonging to the avilacamachismo. In the origin, or during the political development, said lineage marks to the right, the center and the left. The PAN adds to its participation the closeness with Yankee imperialism. The PRI aims to restore the strength of the regional chiefdoms and MORENA feeds on defectors while the love of the presidential figure persists; He has also paid his fee for admitting all kinds of policies.

The avilacamachismo constitutes a reactionary modernity from which Puebla can not escape. It is more than indispensable a true alternation that has the objective of modifying the structural conditions of authoritarianism in the entity. However, the option is contradictory and the hindrances of the poblano factionalism are not willing to allow liberation and progress.

Each society has the government it deserves, Puebla does not know what government has been granted for several months. Hopefully, political parties and candidates will be able to change the political life of the entity; likewise, that society is demanding of the political class and takes responsibility for its destiny.