CIA (Catholic Intelligence Agency). From John O´Really to Edmund Walsh
CLXP
In Mexico, the San Patricio Battalion that collaborated with our country in the war of 1846, defending it from North American imperialism in full expansion, is highly appreciated. The martyrdom of the members of the San Patricio Battalion was even as noble as that of the Niños Héroes de Chapultepec, hence, in commemoration of the gallant defense that the Mexicans of that time implemented against the North American invader, the generous sacrifice and immolation of the Irishmen of the San Patricio Battalion is an indelible part of national history.
Probably due to the human cost, the American Irish of the 20th century decided not to commit any more suicides, even if they were heroic, but that would bring them greater misfortunes than they accumulated in their emigrations and their own struggles.
The solidarity of the San Patricio Battalion with Mexico was an act of transcendent generosity driven by a natural Catholic syncretism. The cost was total for the members of the San Patricio Battalion. Irish Catholic support for Mexico would never be the same again.
The Cristero War that took place in Mexico, a civil war, although also promoted from abroad by the geopolitical interests of the Vatican, led to the intervention of North American Catholicism from a pragmatic perspective, but which was useful to complement a pacification process that was to the detriment of the regime of the Mexican revolution and consolidated colonialism over our country.
This condition resulted in the fact that the nationalist and revolutionary rhetoric became opaque and almost reached the point of being cancelled. Edmund Walsh and the different groups of North American Catholics pragmatically promoted the pacification of the Cristero conflict in Mexico so that the Catholic geopolitical strategy against communism would continue not only in Mexico but also in the United States and, prior to the Cold War, mainly in Europe.
Mario Ramírez Rancaño proposes a significant distinction in the Holy See's diplomatic approach towards the weak and the strong. In the global period between the two world wars, the Bishop of Rome faced geographical conditions that threatened the influence and hegemonic capacity of the Catholic Church. The cases of Italy and Mexico are representative in this respect. In Italy, the geographical power of the Church was reduced to that of the Vatican State, while in Mexico the Cristero conflict began. Ramírez Rancaño points out the different spirit of the Pope towards Mussolini and towards General Plutarco Elías Calles. With the Duce, the Vatican had a submissive attitude, while with General Calles, it showed a racist, classist and arrogant attitude of Pius XI. Power respects power, and perhaps for this reason the understanding with Mussolini was immediate and effective, while relations with Mexico required war.
The North American Catholics, the White Catholics (Polish, Italian, French, Irish, German, Ukrainian, Rumanian, etc.), exerted a notable influence on the foreign policy of the United States, but, above all, on the intelligence apparatus, particularly the CIA and FBI. The most significant role of that influence was the anti-communist rage that unfortunately founded several organizations and developed the dirty war strategy in various parts of the world.
Anti-communist paranoia in the vein of Walsh, McCarthy, Dulles, Donovan and Hoover; now it predominates in the IMCO, the PRIANRD and the business organizations that protect Claudio X. González. In the 20th century, the White Catholics prevailed over the Hispanic Catholics -among them the Mexicans-. It is nothing new and case studies abound. Mexico's course towards liberation, towards sovereignty, always seems to these groups the road to hell, the route of the communist Jewish Masonic conspiracy. What's next in the CIA's coup strategies? Claudia Sheinbaum's Jewish ancestry? The Merovingian lineage of Marcelo Ebrard?
Anti-communism is colonialism. Claudio X. González and associates do not have a project for the country and every day they discover their anti-Mexican and coup project. The White Catholics have always had a North American ultranationalist project, to which the Holy See adds, to which they have had to graft the WASP messianism and where the Hispanic Catholics do not fit. Catholicism in North America is probably the majority religion; however, the White Catholic and Hispanic Catholic distinction establishes that Ibero-America has no place in a geopolitical project that is increasingly eugenic, as can be seen on the northern border of Mexico.
Just as at the time of the Reform in the 19th century, Mexican society understands that conservative groups harm the social order; this is the reason that the land supported the generation of enlightened liberal Masonics and that now popular sympathies, according to electoral polls, benefit the National Regeneration Movement. Lopez Obradorism also has the support of Christian and conservative religious groups that seek to be independent of the North American hegemony. When the liberal generation of 1857 created the legal bases of the Mexican State, it did so with the support of a part of the population that was dissatisfied with the actions of the Spanish colony and the ecclesiastical bureaucracy itself. The liberals found in Enlightenment philosophy the appropriate means to explain the human rights of common people and to gain legitimacy to delimit the influence of the Catholic Church in a public order that was immoral for the marginalized social classes.
Mexican nationalism has a long historical background, which is why colonialist attempts only end up strengthening it. The Hispanic Catholics know that they are alone, that they do not count for anyone and, above all, they do not exist for the eugenic projects of whiteness. That is the reason that a party called MORENA reached a historic vote in 2018 and that those brown Catholic majorities in Latin America and North America put aside the imperialist strategies of the White Catholics.
The CIA could attend to new political experiences such as those exposed cinematically in, for example, the film “Our Brand Is Crisis”, with Sandra Bullock. Really try to do something positive, something good; they can start by rebuilding political science and international relations programs that regenerate Christian democracy. The scarecrow of anti-communism just doesn't work.