The Mexican ultra-right and the invisible power
By Diego Martín Velázquez Caballero
http://quoruminformativo.com.mx/index.php/2017/05/22/ultraderecha-mexicana-y-poder-invisible/
During the visit of Jorge Mario Bergoglio to Mexico there was a petition to the bishops of the Catholic Church in the country: transparency. One of the most important messages to the high Catholic bureaucracy in recent times, called for open, honest, supportive and clear participation in sociopolitical ideas and interpretations. The message has not been picked up. Why would the Catholic hierarchical structure change in the republic if the Vatican State itself is in the hands of the most conservative, pragmatic and laggard political groups? This is the historical reason that the expected changes in the apostolic and Roman Catholicity disappear.
Spanish researcher Santiago Mata has presented a paper that investigates the presence and organization of the reserved society that was born in Mexico, under the perspective of a struggle against communism at a global level, and which has now established its realities in Spain. Some years ago it was known of the importance that in the Mexican ultra-right played this organization; However, it has been innovative to know their strategies in different countries of Latin America and Europe. Now that a text has been made known in Spain where a form of international structuring is presented, it is necessary to ask whether the Yunque thinks of leaving Mexico, has joined the defense of Spanish conservatism or, well, is fed back its fascism to push New groups and organizations.
Carlos Montemayor observes in the clandestinity of the Mexican extreme right one of the most serious risks for the national security. Is not wrong. Norberto Bobbio, in turn, also believes that the Invisible Power is one of the most serious threats against democracy. Since the birth of Mexico as a country, these reserved societies have infiltrated the social, economic, political and cultural structure to realize a theocratic order at the service of the Vatican State. There is the history of civil wars, foreign interventions and coups d'état. Avilacamachismo, Salinato and Foxismo were the highest moments of this relationship, which, however, has not diminished in the insistence of Catholic religious to influence in all social spheres with the help of political groups in most parties. His main work has been to unite the religious right and the secular right in the ideological spectrum of the country. And they have succeeded. This "Civic Patriotic Alliance" has at least nine candidates to the presidency of the republic participating in PRIANRD.
The information and study of the Mexican ultra-right every time has greater contributions. However, it is necessary to scrutinize what has true value. There are plenty of people who pretend to confuse, deceive, deny and revise maliciously. That is why it is significant that Manuel Díaz Cid and Alejandro Guillén Reyes contribute their work and offer, all, valid information for a better knowledge of the facts. Arturo Luna Silva points out, with fair truth, that the very right-in its foundations, political parties, associations, schools, etc.-dismisses and neglects the work that these characters have developed on the issue. Beyond a clandestinity necessary to protect a movement, it is the invisible power that decides what society can and should know. Since the attack on Pearl Harbor, a "modus vivendi" has been lived in Mexico, which has been a real drag on the development of the state and society in the country.
The explanation of the geopolitical project denominated Intemarium, constitutes one of the important data to understand the evolution of the extreme right. It is a project of Polish civilization that promoted a Slavic identity and intended to contain Russia and Germany. What would happen next with the Intermariun is its incorporation into the geopolitical project of the Catholic Church against the Judeo-Masonic conspiracy represented by communism and as a strategy of survival against the loss of the papal territories. The intransigent integral Catholics saw in the USSR the revelation of the prophecies of the Virgin of Fatima about the end of the world. However, the hierarchy of the Catholic Church and many men who minister in Christianity still lack evidence to demonstrate these issues. The statement made by the text "University Autonomy" about its attachment to the project and the actions carried out over forty years, points to the social impact it had in Puebla and Mexico.
The Intermarium project culminated in the papacy of Karol Wojtyla. In John Paul II's misunderstanding of Latin American liberation theology, there are also elements to evaluate the inconsistency of the Mexican ultra-right. By historical relations between Poland and Russia, the Intermarium implied the bond of Catholicism with National Socialism and, later, its active persistence against communism in the Cold War and in later stages. In Latin America, in addition to these excesses, the Intermarium was associated with the equivocal Hispanism of Creole nationalism. The racial ideas of Vladimir Ledochowski fought for an understanding with the fascists no matter the validity of social causes. Francisco Franco and Mexico opt for the delivery to North America by implementing a dirty war, unprecedented, against the student, peasant, labor, and indigenous movements. The multiculturalism of Ibero-America makes a project like the Intermarium impossible. The Spains, according to Américo Castro, are Arabs, Jews, Christians and Indians. The native country of the Creole, of course, is an unrealizable dream.
Manuel Diaz Cid has understood the successes, excesses and errors of the Mexican ultra-right. From his point of view he has asked to evolve and change. Now that there is no USSR, what justifies the violence and religious extremism of all those reserved organizations that have continued to operate, sometimes opposed and united?
While John Paul II's priority was the fall of the iron curtain and the generation of conditions that allowed Catholics to exercise their faith in freedom, that of Francis seems to be the reconfiguration of the Church under dogmas of faith that can coexist with Reality of multiple tendencies to its interior, ranging from intransigence to religious cocktails that mix rites, speeches and mystical elements of different beliefs, passing through the fervor of popular catholicity nurtured by the cultural traditions of each country.
The change, unfortunately, is too slow. Elio Masferrer Kan has pointed out that Bergoglio is rather Geopolitical than Progressive and the decision to reward radical conservatives of the Mexican clergy shows a signal to show that if they collaborate with the Pope, things can go as in the time of Karol Wojtyla. This situation is not pleasing to the presbyters of social theology (libertarian or Indian) and simple nationalists, who are disenchanted with the incomprehension of the Holy See and the urgent need for a Mexican Catholic rite; Although, in turn, they have received support from Rome to maintain the dynamic unstable balance of religious forces. Not to mention the Protestant, homosexual, feminist and radical liberal groups that, at local and national level, observe the positioning of intolerant conservatism that undermines secular legality.
Luis Paredes Moctezuma (2009) (former mayor of Puebla, former Yunque and Panista militant) denounced before the PGR the secret organization El Yunque, exposing it as a fundamentalist and terrorist group that attacked the security of the Mexican state and society. The same has revealed the investigative journalism of Alvaro Delgado (2003), Edgar González Ruiz (2002) and Rodolfo Montes (2011). Its information allows us to observe the penetration of uncompromising Catholicism in all the structures of our country, however, the case of Luis Paredes caused hilarity to the authorities responsible, perhaps for their incompetence and, most seriously, for their complicity. A reptilian and zombie conspiracy is more credible in Mexico than the existence of El Yunque. The most dangerous criminals in the country can be captured and abducted, but the actions of intransigent Catholic leaders have never been sanctioned. Paredes Moctezuma evidences the continental leadership of the Yunque in Latin America, the Christian Democrat International, the main educational institutions of the private sector, the business sector, etc., however, as when speaking of Opus Dei, Legionaries of Christ, Solstice, etc. ., nothing happens.
The factual power of uncompromising integral Catholicism is invisible, and while in the world the fundamentalist religious groups of Islam, Buddhism and other beliefs are being fought, no one seems to care about the development of uncompromising social Catholicism that in the strict sense is equivalent to Al Qaeda , Isis, the Ayatollahs, etc.
The Mexican secular state is a fiction, in fact it is a confessional, Catholic State, now driven in its conservatism by Protestantism like the Evangelical and particularly the neo-Pentecostal. Empowered religious convictions make use of all possible resources to combat modernity and freedom, as evidenced by budgetary allocations and political favors to religious groups in the country, which go beyond classical Mexican corruption and can be registered in The line of the most radical authoritarian behavior.
By Diego Martín Velázquez Caballero
http://quoruminformativo.com.mx/index.php/2017/05/22/ultraderecha-mexicana-y-poder-invisible/
During the visit of Jorge Mario Bergoglio to Mexico there was a petition to the bishops of the Catholic Church in the country: transparency. One of the most important messages to the high Catholic bureaucracy in recent times, called for open, honest, supportive and clear participation in sociopolitical ideas and interpretations. The message has not been picked up. Why would the Catholic hierarchical structure change in the republic if the Vatican State itself is in the hands of the most conservative, pragmatic and laggard political groups? This is the historical reason that the expected changes in the apostolic and Roman Catholicity disappear.
Spanish researcher Santiago Mata has presented a paper that investigates the presence and organization of the reserved society that was born in Mexico, under the perspective of a struggle against communism at a global level, and which has now established its realities in Spain. Some years ago it was known of the importance that in the Mexican ultra-right played this organization; However, it has been innovative to know their strategies in different countries of Latin America and Europe. Now that a text has been made known in Spain where a form of international structuring is presented, it is necessary to ask whether the Yunque thinks of leaving Mexico, has joined the defense of Spanish conservatism or, well, is fed back its fascism to push New groups and organizations.
Carlos Montemayor observes in the clandestinity of the Mexican extreme right one of the most serious risks for the national security. Is not wrong. Norberto Bobbio, in turn, also believes that the Invisible Power is one of the most serious threats against democracy. Since the birth of Mexico as a country, these reserved societies have infiltrated the social, economic, political and cultural structure to realize a theocratic order at the service of the Vatican State. There is the history of civil wars, foreign interventions and coups d'état. Avilacamachismo, Salinato and Foxismo were the highest moments of this relationship, which, however, has not diminished in the insistence of Catholic religious to influence in all social spheres with the help of political groups in most parties. His main work has been to unite the religious right and the secular right in the ideological spectrum of the country. And they have succeeded. This "Civic Patriotic Alliance" has at least nine candidates to the presidency of the republic participating in PRIANRD.
The information and study of the Mexican ultra-right every time has greater contributions. However, it is necessary to scrutinize what has true value. There are plenty of people who pretend to confuse, deceive, deny and revise maliciously. That is why it is significant that Manuel Díaz Cid and Alejandro Guillén Reyes contribute their work and offer, all, valid information for a better knowledge of the facts. Arturo Luna Silva points out, with fair truth, that the very right-in its foundations, political parties, associations, schools, etc.-dismisses and neglects the work that these characters have developed on the issue. Beyond a clandestinity necessary to protect a movement, it is the invisible power that decides what society can and should know. Since the attack on Pearl Harbor, a "modus vivendi" has been lived in Mexico, which has been a real drag on the development of the state and society in the country.
The explanation of the geopolitical project denominated Intemarium, constitutes one of the important data to understand the evolution of the extreme right. It is a project of Polish civilization that promoted a Slavic identity and intended to contain Russia and Germany. What would happen next with the Intermariun is its incorporation into the geopolitical project of the Catholic Church against the Judeo-Masonic conspiracy represented by communism and as a strategy of survival against the loss of the papal territories. The intransigent integral Catholics saw in the USSR the revelation of the prophecies of the Virgin of Fatima about the end of the world. However, the hierarchy of the Catholic Church and many men who minister in Christianity still lack evidence to demonstrate these issues. The statement made by the text "University Autonomy" about its attachment to the project and the actions carried out over forty years, points to the social impact it had in Puebla and Mexico.
The Intermarium project culminated in the papacy of Karol Wojtyla. In John Paul II's misunderstanding of Latin American liberation theology, there are also elements to evaluate the inconsistency of the Mexican ultra-right. By historical relations between Poland and Russia, the Intermarium implied the bond of Catholicism with National Socialism and, later, its active persistence against communism in the Cold War and in later stages. In Latin America, in addition to these excesses, the Intermarium was associated with the equivocal Hispanism of Creole nationalism. The racial ideas of Vladimir Ledochowski fought for an understanding with the fascists no matter the validity of social causes. Francisco Franco and Mexico opt for the delivery to North America by implementing a dirty war, unprecedented, against the student, peasant, labor, and indigenous movements. The multiculturalism of Ibero-America makes a project like the Intermarium impossible. The Spains, according to Américo Castro, are Arabs, Jews, Christians and Indians. The native country of the Creole, of course, is an unrealizable dream.
Manuel Diaz Cid has understood the successes, excesses and errors of the Mexican ultra-right. From his point of view he has asked to evolve and change. Now that there is no USSR, what justifies the violence and religious extremism of all those reserved organizations that have continued to operate, sometimes opposed and united?
While John Paul II's priority was the fall of the iron curtain and the generation of conditions that allowed Catholics to exercise their faith in freedom, that of Francis seems to be the reconfiguration of the Church under dogmas of faith that can coexist with Reality of multiple tendencies to its interior, ranging from intransigence to religious cocktails that mix rites, speeches and mystical elements of different beliefs, passing through the fervor of popular catholicity nurtured by the cultural traditions of each country.
The change, unfortunately, is too slow. Elio Masferrer Kan has pointed out that Bergoglio is rather Geopolitical than Progressive and the decision to reward radical conservatives of the Mexican clergy shows a signal to show that if they collaborate with the Pope, things can go as in the time of Karol Wojtyla. This situation is not pleasing to the presbyters of social theology (libertarian or Indian) and simple nationalists, who are disenchanted with the incomprehension of the Holy See and the urgent need for a Mexican Catholic rite; Although, in turn, they have received support from Rome to maintain the dynamic unstable balance of religious forces. Not to mention the Protestant, homosexual, feminist and radical liberal groups that, at local and national level, observe the positioning of intolerant conservatism that undermines secular legality.
Luis Paredes Moctezuma (2009) (former mayor of Puebla, former Yunque and Panista militant) denounced before the PGR the secret organization El Yunque, exposing it as a fundamentalist and terrorist group that attacked the security of the Mexican state and society. The same has revealed the investigative journalism of Alvaro Delgado (2003), Edgar González Ruiz (2002) and Rodolfo Montes (2011). Its information allows us to observe the penetration of uncompromising Catholicism in all the structures of our country, however, the case of Luis Paredes caused hilarity to the authorities responsible, perhaps for their incompetence and, most seriously, for their complicity. A reptilian and zombie conspiracy is more credible in Mexico than the existence of El Yunque. The most dangerous criminals in the country can be captured and abducted, but the actions of intransigent Catholic leaders have never been sanctioned. Paredes Moctezuma evidences the continental leadership of the Yunque in Latin America, the Christian Democrat International, the main educational institutions of the private sector, the business sector, etc., however, as when speaking of Opus Dei, Legionaries of Christ, Solstice, etc. ., nothing happens.
The factual power of uncompromising integral Catholicism is invisible, and while in the world the fundamentalist religious groups of Islam, Buddhism and other beliefs are being fought, no one seems to care about the development of uncompromising social Catholicism that in the strict sense is equivalent to Al Qaeda , Isis, the Ayatollahs, etc.
The Mexican secular state is a fiction, in fact it is a confessional, Catholic State, now driven in its conservatism by Protestantism like the Evangelical and particularly the neo-Pentecostal. Empowered religious convictions make use of all possible resources to combat modernity and freedom, as evidenced by budgetary allocations and political favors to religious groups in the country, which go beyond classical Mexican corruption and can be registered in The line of the most radical authoritarian behavior.