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Hobbit or Protester? The streets and autonomous organizations

 Hobbit or Protester? The streets and autonomous organizations

Diego Martín Velázquez Caballero




Since the Arab Spring, it has become common to find manuals of anarchism and social resistance in different cyber spaces; the Internet has become the main tool of anarchists and dissidents.


The crisis of democracy corresponds more to the unjust development of liberalism than to populism.


Neoliberal democracy has become a plutocratic totalitarianism that insists on denying its responsibility for the conditions in which humanity lives.


It is difficult to deny the dystopia of the Z War if globalization does not change.


As in the sixties of the last century, imagination demands the impossible from power, but political power and, above all, economic power, is a sad, dry and old monolith that feels nothing, it only lives to repress.


That is why imagination, in essence, is rebellious.


The failure of democracy through competitive elections in Mexico has not yet been assimilated by the PRIANRD and the red circle that accompanies it.


The few seconds that the brief history of liberal democratic minimalism barely reached only confirmed the oligarchic vocation of the elites and the only means that society has to protect itself: social mobilization.


The utility of autonomous and civic organizations of civil society is insisted upon as an effective form of social protection. This is not true.


Democratic minimalism, like Francisco I. Madero, dreamed of turning Mexicans into Englishmen and that is how it went for all of us.


François Xavier Guerra points out that social resistance is the only way for the Ibero-American elites and oligarchies to remember the coexistence of pacts; and perhaps it is the same in all of humanity.


The loss of autonomous organizations is not the tragedy that the red circle exposes. The street and the cannon of the future have been the only means to dialogue with the elites, in France, China and the world.


Denise Dresser knows it, and the students of Ayotzinapa know it, the Zapatista Army of National Liberation knows it, and the groups dedicated to organized crime know it. The Hobbits know it, and even Donald Trump.


The cult of violence that the imagination proposes in these times depends more on the failure of the State and the Social Contract than on the failures of democracy.


Liberalism, once again, failed to civilize the powerful, and as long as the totalitarianism of economic power persists, only the streets and social resistance remain for the rest to survive.

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