The perspective of autonomous and decentralized organizations in the 4T
Diego Martin Velazquez Caballero
The history of the neoliberal era in Mexico could have a prologue that states: "Once upon a time there was a State...,". As much as liberal democrat political scientists raise the issue of transparency, civil society, public sphere and human rights, etc.; as a conquest of the neoliberalist stage, the truth is that the indicators and the popular conscience do not allow them to lie anymore. The international organizations that measure the quality of democracy, governance and human development have been there for more than a decade. The destruction of the State in Mexico corresponds to neoliberalism. David Collier, Menno Vellinga and Guillermo O'Donnell each built compilations during these decades to talk about the paradigm shift that the state conception of the neoliberals meant.
When President Vicente Fox pointed out that the country could be managed like a company, this reflected the managerial and economic vision that was adopted to build public policies from the vantage points of the new public administration (for example: Ramón Muñoz Gutiérrez, Eduardo Sojo and Ernesto Derbez). The managerial perspective, like the technocratic one, was a resounding failure. The Mexican State cannot be rebuilt if the intention is to destroy it.
In accordance with the basic notes of constitutional law and political science, the government headed by Morena and the Fourth Transformation are rebuilding the State, although due to the historical gap this is a setback for some clueless people, or else, the consolidation of Bolivarian Chavismo.
The State is the legal, political, economic and even ideological configuration; that a society chooses to coexist and govern itself. Autonomous organizations and civil society do not appear anywhere in the classical theory of the state. The islands that the neoliberals developed to maintain an influence do not protect society at all, they only constitute a distinctive element of the Welfare State for the oligarchy that the members of the red circle and organic intellectuals of the business and religious right yearn for.
The social doctrine of the Catholic Church must be put into dialogue with Carl Schmitt, who they love. Is that the State that PRIANRD wants?
The Mexican State has faced its enemies since the Constitution of 1857 and, mainly, the Constitution of 1917. Neither the INE nor the INAI are indispensable for the Mexican State. Defending the juarista and revolutionary spirit of the positivist constructs that give us homeland and freedom, is the task that deserves to be highlighted.