Rafael Moreno Valle and the Intransigent Catholicism
Diego Martín Velázquez Caballero
Rafael Moreno Valle ant the intransigent catholicism
The election results in Puebla and other states seem to point to the PAN as distant from their initial expectations of victory. Factionalism that kept the PAN, in this election, led to the involvement of morenovallismo at local and national level. In adittion to Calderonismo, the main PAN trend opposed to the interests of Puebla governor was the intransigent Catholicism. The dispute between the morenovallismo and Mexican extreme right should put us, at least in Puebla, in the true meaning of the struggle between liberals and conservatives.
On May 5, 1862 is not just material for neuromarketing, tourism infrastructure and cinematography. Above all, it is a device that joins republic, nation and perhaps democracy in national history. The morenovallismo probably now understands that the national history is shaped not only by the lies of teachers. The right-wing harangue repression against the teachers because he wants to cancel this narrative that exposes its medieval, misogynist, xenophobic and anti-modern origin.
When performing a basic tour of the highlights of the struggle between liberals and conservatives in the national history, events such as the execution of Maximilian of Hapsburg and Miguel Agustin Pro, bitter and yet necessary for the consolidation of Mexico will appear. Conspiracies against the state and its institutions have come from the Catholic clerical bureaucracy, they demanded the vision statesman Benito Juarez and Plutarco Elias Calles. It is a real tragedy the lack of this perspective at present.
1942 geopolitical circumstances forced the radical right and religious right and initiate a collaborating to co-govern the country. While there have been more than 60 years of this mutual support, it is during the Salinas when the Mexican political system collapses political thought of intransigent Catholicism. The constitucional change (art. 130) exalted Catholic nationalism that eventually reach the zenith of power in 2000.
Rafael Moreno Valle has felt firsthand what it means to confront the Mexican far right. At the local level it has a well-earned dislike anti-social policies and authoritarian personality. But nothing is as important as the offensive launched against the intransigent Catholicism whole legions whose members are given the peculiar form of organization and recruitment. Morenovallismo failures have logic and explanation when compared to the plots of the Cristeros.
The Catholic nationalism has continued to pursue a conservative modern style of the Pinochet Chile or Franco's Spain. They did not lose control of the political system with the departure of Felipe Calderon Hinojosa, there was simply no better political representative of intransigent Catholicism that Enrique Peña Nieto, even integrated the powerful Atlacomulco Group. This reality is what has not understood the morenovallista technocracy given the large number of Catholic conservatives characters that are only apparently supporting the Puebla governor.
Faced with the disappearance of political and Sebastian Lerdo de Tejada, not many PRI political ideals to the power of intransigent Catholicism. Hence the options to encourage Margarita Zavala and Ricardo Anaya, both representatives of the religious right but no influence on the radical right. The Morenovallismo confrontation with the extreme right terrifies the latter for the rise of López Obrador; however there are also strong links between social Catholicism and the progressive left. The anti outdated and fear of loss of privileges preclude any support from the religious right to AMLO. The morenovallismo is facing the dilemma of exorcising the terrible influence of the far right in the PAN or postpeñanietista become the 2018 version.
Cleavage of the radical right and religious right would lead to a positive currency for the country. A true civilization where market liberalism, freedom, citizenship status and could find their optimum. The oxymoron that represents the unity of these rights, and the other, only option left as the country's future choice between the philanthropic ogre, friendly monster and anarchy.
- See more at: http://quoruminformativo.com.mx/index.php/2015/06/16/rafael-moreno-valle-y-la-reaccion-mexicana/#sthash.BTBr7uoB.dpuf
Diego Martín Velázquez Caballero
Rafael Moreno Valle ant the intransigent catholicism
The election results in Puebla and other states seem to point to the PAN as distant from their initial expectations of victory. Factionalism that kept the PAN, in this election, led to the involvement of morenovallismo at local and national level. In adittion to Calderonismo, the main PAN trend opposed to the interests of Puebla governor was the intransigent Catholicism. The dispute between the morenovallismo and Mexican extreme right should put us, at least in Puebla, in the true meaning of the struggle between liberals and conservatives.
On May 5, 1862 is not just material for neuromarketing, tourism infrastructure and cinematography. Above all, it is a device that joins republic, nation and perhaps democracy in national history. The morenovallismo probably now understands that the national history is shaped not only by the lies of teachers. The right-wing harangue repression against the teachers because he wants to cancel this narrative that exposes its medieval, misogynist, xenophobic and anti-modern origin.
When performing a basic tour of the highlights of the struggle between liberals and conservatives in the national history, events such as the execution of Maximilian of Hapsburg and Miguel Agustin Pro, bitter and yet necessary for the consolidation of Mexico will appear. Conspiracies against the state and its institutions have come from the Catholic clerical bureaucracy, they demanded the vision statesman Benito Juarez and Plutarco Elias Calles. It is a real tragedy the lack of this perspective at present.
1942 geopolitical circumstances forced the radical right and religious right and initiate a collaborating to co-govern the country. While there have been more than 60 years of this mutual support, it is during the Salinas when the Mexican political system collapses political thought of intransigent Catholicism. The constitucional change (art. 130) exalted Catholic nationalism that eventually reach the zenith of power in 2000.
Rafael Moreno Valle has felt firsthand what it means to confront the Mexican far right. At the local level it has a well-earned dislike anti-social policies and authoritarian personality. But nothing is as important as the offensive launched against the intransigent Catholicism whole legions whose members are given the peculiar form of organization and recruitment. Morenovallismo failures have logic and explanation when compared to the plots of the Cristeros.
The Catholic nationalism has continued to pursue a conservative modern style of the Pinochet Chile or Franco's Spain. They did not lose control of the political system with the departure of Felipe Calderon Hinojosa, there was simply no better political representative of intransigent Catholicism that Enrique Peña Nieto, even integrated the powerful Atlacomulco Group. This reality is what has not understood the morenovallista technocracy given the large number of Catholic conservatives characters that are only apparently supporting the Puebla governor.
Faced with the disappearance of political and Sebastian Lerdo de Tejada, not many PRI political ideals to the power of intransigent Catholicism. Hence the options to encourage Margarita Zavala and Ricardo Anaya, both representatives of the religious right but no influence on the radical right. The Morenovallismo confrontation with the extreme right terrifies the latter for the rise of López Obrador; however there are also strong links between social Catholicism and the progressive left. The anti outdated and fear of loss of privileges preclude any support from the religious right to AMLO. The morenovallismo is facing the dilemma of exorcising the terrible influence of the far right in the PAN or postpeñanietista become the 2018 version.
Cleavage of the radical right and religious right would lead to a positive currency for the country. A true civilization where market liberalism, freedom, citizenship status and could find their optimum. The oxymoron that represents the unity of these rights, and the other, only option left as the country's future choice between the philanthropic ogre, friendly monster and anarchy.
- See more at: http://quoruminformativo.com.mx/index.php/2015/06/16/rafael-moreno-valle-y-la-reaccion-mexicana/#sthash.BTBr7uoB.dpuf