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End of Avilacamachismo in Puebla?

End of Avilacamachismo in Puebla?

May 22, 2019
https://www.semanarioelreto.com/single-post/2019/05/21/%C2%BFFin-del-Avilacamachismo-en-Puebla




Diego Martín Velázquez Caballero

There is an electoral result in the entity that will be adverse to traditional political institutes. However, the via crucis that the citizens have lived to configure the ruling class seems to throw nothing new. Even when the presumable winning party speaks of alternations and differences with the PRI and PAN regimes, the links and connections are increasingly common and everyday.

The possibility of restructuring the old hegemonic party model has encouraged Morena to admit old enemy cadres who seek survival at all costs and above anyone. The Americans also agreed with the Nazis after the Second World War, fascism was important to rebuild Europe; but, above all, to start another major war with the Soviet Union. North Americans and Nazis would defeat the USSR and implement the supercapitalism that we know as a neoliberal model.

What are the implications of the import of PRI and PAN pictures to Morena? What is the purpose of fighting in public and having "communicating vessels" in the dark? The optimum is the business of a reconstruction that ends up benefiting everyone?

Noam Chomsky considered the Cold War a consensual tragicomedy where they always lost the same: the poorest and the middle class. What operetta set up in Puebla the men of power?

The debate between the main forces that "dispute" the government of the state, is the script that warns the correlation of forces in the future. Inhuman, classist, vulgar, rude critics, the spectacle of the rabble; However, after that, the offer of consultants, image consultants and political operators to "lobby" the capitulation.

At least, two things have become clear after the spectacle of politicking that has spread widely to the detriment of the people of Puebla. On the one hand, civil society and academia have lost their role as a public sphere in the dialogical relationship of local life. The actors who, consciously or unconsciously, mortgaged these public spaces to particular and partisan interests, have committed a crime against citizenship and science. Due to their nature and importance, these spaces are neutral and must keep a strong commitment to freedom and human beings; With the cancellation of this route, the path of barbarism is legitimized. On the other hand, pragmatism and the admission of transformism in Morena, homologate the movement to the trajectories of the Cardenist left and Catholicism: they are churches with millions of believers but no faithful ones. To López Obrador, as to Bergoglio, none of his bishops and cardinals attend him, none want to smell sheep and repudiate the publicized austerity. Treason, deception and corruption are inertias of the Mexican reality.

In a bitter way, the hypothetical michelin oligarchic in Puebla is fulfilled, the avilacamachismo does not die, it only transforms. The selfies, future jobs and the businesses in door, are sample of which the spaces of power return equal to the people who occupy them.

Puebla will not change in the near future, avilacamachista consensus prevents structures from moving and only inertia allows some progress. What is serious is the level that violence, marginalization and emigration are reaching. If this is the Poblana normality that allows the coexistence of the oligarchies; Then, Puebla has already lost this next June.

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